Showing posts with label ANTHROPOLOGY. Show all posts
Showing posts with label ANTHROPOLOGY. Show all posts

Saturday, 14 February 2015

History of India 6


Kushan Empire:

The Kushan Empire expanded out of what is now Afghanistan into the northwest of the subcontinent under the leadership of their first emperor, Kujula Kadphises, about the middle of the 1st century CE. By the time of his grandson, Kanishka, (whose era is thought to have begun c. 127 CE), they had conquered most of northern India, at least as far as Saketa and Pataliputra, in the middle Ganges Valley, and probably as far as the Bay of Bengal.
They played an important role in the establishment of Buddhism in India and its spread to Central Asia and China. By the 3rd century, their empire in India was disintegrating; their last known great emperor being Vasudeva I (c. 190-225 CE).

Travels to India:

According to Poseidonius, later reported in Strabo's Geography, the monsoon wind system of the Indian Ocean was first sailed by Eudoxus of Cyzicus in 118 or 116 BC. Poseidonius said a shipwrecked sailor from India had been rescued in the Red Sea and taken to Ptolemy VIII in Alexandria.
Strabo, whose Geography is the main surviving source of the story, was skeptical about its truth. Modern scholarship tends to consider it relatively credible. During the 2nd century BC Greek and Indian ships met to trade at Arabian ports such as Aden (called Eudaemon by the Greeks). Another Greek navigator, Hippalus, is sometimes credited with discovering the monsoon wind route to India. He is sometimes conjectured to have been part of Eudoxus's expeditions.

Roman trade with India:

Roman trade with India started around 1 CE, during the reign of Augustus and following his conquest of Egypt, which had been India's biggest trade partner in the West.
The trade started by Eudoxus of Cyzicus in 130 BCE kept increasing, and according to Strabo (II.5.12.), by the time of Augustus, up to 120 ships set sail every year from Myos Hormos on the Red Sea to India. So much gold was used for this trade, and apparently recycled by the Kushans for their own coinage, that Pliny the Elder (NH VI.101) complained about the drain of specie to India:

"India, China and the Arabian peninsula take one hundred million sesterces from our empire per annum at a conservative estimate: that is what our luxuries and women cost us. For what percentage of these imports is intended for sacrifices to the gods or the spirits of the dead?"
—Pliny, Historia Naturae 12.41.84

Gupta rule – "Golden Age"

Classical India refers to the period when much of the Indian subcontinent was reunited under the Gupta Empire (c. 320–550 CE).This period has been called the Golden Age of India and was marked by extensive achievements in science, technology, engineering,art, dialectic, literature, logic, mathematics, astronomy, religion, and philosophy that crystallized the elements of what is generally known as Hindu culture.[105] The Hindu-Arabic numerals, a positional numeral system, originated in India and was later transmitted to the West through the Arabs. Early Hindu numerals had only nine symbols, until 600 to 800 CE, when a symbol for zero was developed for the numeral system. The peace and prosperity created under leadership of Guptas enabled the pursuit of scientific and artistic endeavors in India.
The high points of this cultural creativity are magnificent architecture, sculpture, and painting. The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields.Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural centre and established it as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Maritime Southeast Asia, and Indochina.
The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers –Chandragupta I (c. 319–335), Samudragupta (c. 335–376), and Chandragupta II (c. 376–415) – brought much of India under their leadership. They successfully resisted the northwestern kingdoms until the arrival of the Hunas, who established themselves in Afghanistan by the first half of the 5th century, with their capital at Bamiyan. However, much of the Deccan and southern India were largely unaffected by these events in the north.

Vakataka Dynasty:

The Vākāṭaka Empire(Marathi: वाकाटक) was a royal Indian dynasty that originated from the Deccan in the mid-third century CE. Their state is believed to have extended from the southern edges of Malwa and Gujarat in the north to the Tungabhadra River in the south as well as from the Arabian Sea in the western to the edges of Chhattisgarh in the east. They were the most important successors of the Satavahanasin the Deccan and contemporaneous with the Guptas in northern India.

Empire of Harsha:

Harsha Vardhana (c. 590–647), commonly called Harsha, was an Indian emperor who ruled northern India from 606 to 647 from his capital Kannauj. He was the son of Prabhakarvardhana and the younger brother of Rajyavardhana, a king of Thanesar in present-day Haryana. At the height of his power his kingdom spanned the Punjab, Rajasthan, Gujarat, Bengal, Odisha and the entire Indo-Gangetic plain north of the Narmada River.
After the downfall of the prior Gupta Empire in the middle of the 6th century, North India reverted to small republics and small monarchical states ruled by Gupta rulers. Harsha was a convert to Buddhism.He united the small republics from Punjab to central India, and their representatives crowned Harsha king at an assembly in April 606 giving him the title of Maharaja when he was merely 16 years old. Harsha belonged to Kanojia. He brought all of northern India under his control.The peace and prosperity that prevailed made his court a center of cosmopolitanism, attracting scholars, artists and religious visitors from far and wide.The Chinese traveler Xuan Zang visited the court of Harsha and wrote a very favorable account of him, praising his justice and generosity.







Thursday, 5 February 2015

History of India 5

Epic and Early Puranic Period – Early Classical Period & Golden Age (ca. 200 BCE–700 CE)



The time between 200 BCE and ca. 1100 CE is the "Classical Age" of India. It can be divided in various sub-periods, depending on the chosen periodisation. The Gupta Empire(4th-6th century) is regarded as the "Golden Age" of Hinduism, although a host of kingdoms ruled over India in these centuries. In southern India The Sangam literatureflourished from the 3rd century BC to 3rd century CE in southern India.

The Satavahana dynasty, also known as the Andhras, ruled in southern and central India after around 230 BCE. Satakarni, the sixth ruler of the Satvahana dynasty, defeated theSunga Empire of north India. Afterwards, Kharavela, the warrior king of Kalinga, ruled a vast empire and was responsible for the propagation of Jainism in the Indian subcontinent.

The Kharavelan Jain empire included a maritime empire with trading routes linking it to Sri Lanka, Burma, Thailand, Vietnam, Cambodia, Borneo, Bali, Sumatra, and Java. Colonists from Kalinga settled in Sri Lanka, Burma, as well as the Maldives and Maritime Southeast Asia. The Kuninda Kingdom was a small Himalayan state that survived from around the 2nd century BCE to the 3rd century CE.

The Kushanas migrated from Central Asia into northwestern India in the middle of the 1st century CE and founded an empire that stretched from Tajikistan to the middle Ganges. The Western Satraps (35-405 CE) were Saka rulers of the western and central part of India. They were the successors of the Indo-Scythians and contemporaries of the Kushans who ruled the northern part of the Indian subcontinent and the Satavahana (Andhra) who ruled in central and southern India.

Different dynasties such as the Pandyans, Cholas, Cheras, Kadambas, Western Gangas, Pallavas, and Chalukyas, dominated the southern part of the Indian peninsula at different periods of time. Several southern kingdoms formed overseas empires that stretched into Southeast Asia. The kingdoms warred with each other and the Deccan states for domination of the south. The Kalabras, a Buddhist dynasty, briefly interrupted the usual domination of the Cholas, Cheras, and Pandyas in the south.

Southern India:

During this period, the southern peninsula of India was at first ruled by the Satavahana dynasty and by three Tamil kingdoms: the Chola dynasty, the Pandyan Dynasty, and theChera dynasty. Tamil Sangam literature flourished during this period. After the collapse of the Satavahana Dynasty in the 3rd century, the Vakataka dynasty, the Pallava dynasty, the Western Ganga dynasty, and the Kadamba dynasty emerged and dominated the most of southern India until the 6th century. In the 6th century, the Chalukya dynasty was established, and ultimately dominated most of southern India until the 8th century.

Sunga Empire:

The Sunga Empire(Sanskrit: शुंग राजवंश) or Shunga Empire was an ancient Indian dynasty from Magadha that controlled vast areas of the Indian Subcontinent from around 187 to 78 BCE. The dynasty was established by Pushyamitra Sunga, after the fall of the Maurya Empire. Its capital was Pataliputra, but later emperors such as Bhagabhadra also held court at Besnagar, modern Vidisha in Eastern Malwa.Pushyamitra Sunga ruled for 36 years and was succeeded by his son Agnimitra. There were ten Sunga rulers. The empire is noted for its numerous wars with both foreign and indigenous powers. They fought battles with the Kalingas, Satavahanas, the Indo-Greeks, and possibly the Panchalasand Mathuras. Art, education, philosophy, and other forms of learning flowered during this period including small terracotta images, larger stone sculptures, and architectural monuments such as the Stupa at Bharhut, and the renowned Great Stupa at Sanchi. The Sunga rulers helped to establish the tradition of royal sponsorship of learning and art. The script used by the empire was a variant of Brahmi and was used to write the Sanskrit language. The Sunga Empire played an imperative role in patronizing Indian culture at a time when some of the most important developments in Hindu thought were taking place.

Northwestern hybrid cultures:

The northwestern hybrid cultures of the subcontinent included the Indo-Greeks, the Indo-Scythians, the Indo-Parthians, and the Indo-Sassinids. The first of these, the Indo-Greek Kingdom, was founded when the Greco-Bactrian king Demetrius invaded the region in 180 BCE, extending his rule over various parts of present-day Afghanistan and Pakistan. Lasting for almost two centuries, the kingdom was ruled by a succession of more than 30 Greek kings, who were often in conflict with each other.

The Indo-Scythians were a branch of the Indo-European Sakas (Scythians) who migrated from southern Siberia, first into Bactria, subsequently intoSogdiana, Kashmir, Arachosia, and Gandhara, and finally into India. Their kingdom lasted from the middle of the 2nd century BCE to the 1st century BCE.

Yet another kingdom, the Indo-Parthians (also known as the Pahlavas), came to control most of present-day Afghanistan and northern Pakistan, after fighting many local rulers such as the Kushan ruler Kujula Kadphises, in the Gandhara region. The Sassanid empire of Persia, who was contemporaneous with the Gupta Empire, expanded into the region of present-day Balochistan in Pakistan, where the mingling of Indian culture and the culture of Iran gave birth to a hybrid culture under the Indo-Sassanids.

Satavahana Dynasty:

The Śātavāhana Empire was a royal Indian dynasty based from Amaravati inAndhra Pradesh as well as Junnar (Pune) and Prathisthan (Paithan) in Maharashtra. The territory of the empire covered much of India from 230 BCE onward. Sātavāhanas started out as feudatories to the Mauryan dynasty, but declared independence with its decline. They are known for their patronage of Hinduism and Buddhism which resulted in Buddhist monuments from Ellora (a UNESCO World Heritage Site) to Amaravati. The Sātavāhanas were one of the first Indian states to issue coins struck with their rulers embossed. They formed a cultural bridge and played a vital role in trade as well as the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India. They had to compete with the Sunga Empire and then the Kanva dynasty of Magadha to establish their rule. Later, they played a crucial role to protect a huge part of India against foreign invaders like the Sakas, Yavanas and Pahlavas. In particular their struggles with the Western Kshatrapas went on for a long time. The notable rulers of the Satavahana Dynasty Gautamiputra Satakarni and Sri Yajna Sātakarni were able to defeat the foreign invaders like the Western Kshatrapas and to stop their expansion. In the 3rd century CE the empire was split into smaller states.

Friday, 30 January 2015

History of India 4



"Second urbanisation" (800-200 BCE)


During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanisation" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain.The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area,with new states arising after 500 BCE during the so-called "Second urbanization". It was influenced by the Vedic culture,but differed markedly from the Kuru-Panchala region. It "was the area of the arliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced neolithic population associated with the sites of Chirand and Chechar".In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

Mahajanapadas (600-300 BCE)



In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the Mahajanapadas—Kashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala,Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharastra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha.The Life of Gautam Budhha was mainly associated with these four kingdoms.

This period corresponds in an archaeological context to the Northern Black Polished Ware culture.

Upanishads and Shramana movements


The 7th and 6th centuries BCE witnessed the composition of the earliest Upanishads.Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas).The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BCE), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a theology that was to later become Jainism. However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshva, accorded status as the 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement.

Magadha Empire



Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Biharsouth of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600BCE.

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

Persian and Greek conquests



In 530 BCE Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BCE, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire. The area remained under Persian control for two centuries.During this time India supplied mercenaries to the Persian army then fighting in Greece.

Under Persian rule the famous city of Takshashila became a centre where both Vedic and Iranian learning were mingled.The impact of Persian ideas was felt in many areas of Indian life. Persian coinage and rock inscriptions were adopted by India. However, Persian ascendency in northern India ended with Alexander the Great's conquest of Persia in 327 BCE.

By 326 BCE, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai ofBengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

The Persian and Greek invasions had important repercussions on Indian civilisation. The political systems of the Persians were to influence future forms of governance on the subcontinent, including the administration of the Mauryan dynasty. In addition, the region of Gandhara, or present-day eastern Afghanistan and northwest Pakistan, became a melting pot of Indian, Persian, Central Asian, and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism.

Maurya Empire (322–185 BCE)


The Maurya Empire (322–185 BCE), ruled by the Maurya dynasty, was a geographically extensive and powerful political and military empire in ancient India. It was the first empire to unify India into one state, and the largest on the Indian subcontinent. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. He went on to conquer the northwestern parts of the subcontinent that had been conquered by Alexander the Great. The empire flourished under the reign of Chandragupta's grandson, Ashoka the Great.

At its greatest extent, it stretched to the north to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was expanded into India's central and southern regions by the emperors Chandragupta andBindusara, but it excluded extensive unexplored tribal and forested regions near Kalinga which were subsequently taken by Ashoka.

Ashoka ruled the Maurya Empire for 37 years from 268 BCE until he died in 232 BCE. During that time, Ashoka pursued an active foreign policy aimed at setting up a unified state. However, Ashoka became involved in a war with the state of Kalinga which is located on the western shore of the Bay of Bengal.This war forced Ashoka to abandon his attempt at a foreign policy which would unify the Maurya Empire.

During the Mauryan Empire slavery developed rapidly and a significant amount of written records on slavery are found. The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary with loans made at the recognized interest rate of 15% per annum.

Ashoka's reign propagated Buddhism. In this regard Ashoka established many Buddhist monuments. Indeed, Ashoka put a strain on the economy and the government by his strong support of Buddhism, towards the end of his reign he "bled the state coffers white with his generous gifts to promote the promulgation of Buddha's teaching". As might be expected, this policy caused considerable opposition within the government. This opposition rallied around Sampadi, Ashoka's grandson and heir to the throne. Religious opposition to Ashoka also arose among the orthodox Brahmanists and the adherents of Jainism.

Chandragupta's minister Chanakya is traditionally credited with authorship of the Arthashastra, a treatise on economics, politics, foreign affairs, administration, military arts, war, and religion. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary written records of the Mauryan times. The Lion Capital of Ashoka at Sarnath, is the national emblem of India.

During this period the high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.




Tuesday, 27 January 2015

History of India 3


Vedic period (1750 BCE - 500 BCE)

The Vedic period is characterised by Indo-Aryan culture associated with the texts of Vedas, sacred to Hindus, which were orally composed in Vedic Sanskrit. The Vedas are some of the oldest extant texts in India. The Vedic period, lasting from about 1750 to 500 BCE. contributed the foundations of Hinduism and other cultural aspects of Indian subcontinent. In terms of culture, many regions of the subcontinent transitioned from the Chalcolithic to the Iron Age in this period.

Vedic society:
Historians have analysed the Vedas to posit a Vedic culture in the Punjab region and the upper Gangetic Plain. Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. Vedic people believed in the transmigration of the soul, and the peepal tree and cow were sanctified by the time of the Atharva Veda.Many of the concepts of Indian philosophy espoused later like Dharma, Karma etc. trace their root to the Vedas.

Early Vedic society is described in the Rigveda, the oldest Vedic text, believed to have been compiled during 2nd millennium BCE, in the northwestern region of the Indian subcontinent. At this time, Aryan society consisted of largely tribal and pastoral groups, distinct from the Harappan urbanisation which had been abandoned.The early Indo-Aryan presence probably corresponds, in part, to the Ochre Coloured Pottery culture in archaeological contexts.

At the end of the Rigvedic period, the Aryan society began to expand from the northwestern region of the Indian subcontinent, into the westernGanges plain. It became increasingly agricultural and was socially organised around the hierarchy of the four varnas, or social classes. This social structure was characterized both by syncretising with the native cultures of northern India,but also eventually by the excluding of indigenous peoples by labelling their occupations impure.During this period, many of the previous small tribal units and chiefdoms began to coalesce into monarchical, state-level polities.

Sanskritization:
Since Vedic times, "people from many strata of society throughout the subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization.It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts.

The Kuru kingdom was the first state-level society of the Vedic period, corresponding to the beginning of the Iron Age in northwestern India, around 1200 - 800 BCE, as well as with the composition of the Atharvaveda (the first Indian text to mention iron, as śyāma ayas, literally "black metal"). The Kuru state organized the Vedic hymns into collections, and developed the orthodox srauta ritual to uphold the social order. When the Kuru kingdom declined, the center of Vedic culture shifted to their eastern neighbours, thePanchala kingdom. The archaeological Painted Grey Ware culture, which flourished in the Haryana and western Uttar Pradesh regions of northern India from about 1100 to 600 BCE,is believed to correspond to the Kuru and Panchala kingdoms.

During the Late Vedic Period, the kingdom of Videha emerged as a new center of Vedic culture, situated even farther to the East (in what is today Nepal and Bihar state in India). The later part of this period corresponds with a consolidation of increasingly large states and kingdoms, called mahajanapadas, all across Northern India.

Sanskrit Epics:
In addition to the Vedas, the principal texts of Hinduism, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate origins during this period.The Mahabharata remains, today, the longest single poem in the world.Historians formerly postulated an "epic age" as the milieu of these two epic poems, but now recognize that the texts (which are both familiar with each other) went through multiple stages of development over centuries. For instance, the Mahabharata may have been based on a small-scale conflict (possibly about 1000 BCE) which was eventually "transformed into a gigantic epic war by bards and poets".There is no conclusive proof from archaeology as to whether the specific events of the Mahabharat have any historical basis. The existing texts of these epics are believed to belong to the post-Vedic age, between c. 400 BCE and 400 CE.Some even attempted to date the events using methods of archaeoastronomy which have produced, depending on which passages are chosen and how they are interpreted, estimated dates ranging up to mid 2nd millennium BCE.

Friday, 23 January 2015

History of India 2

Periodisation of Indian history
James Mill (1773–1836), in his The History of British India (1817), distinguished three phases in the history of India, namely Hindu, Muslim and British civilisations. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval and modern periods". Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow the "ancient, classical, mediaeval and modern periods" periodisation. However, both the periodizations are also criticized.

Prehistoric era

Stone Age:
Isolated remains of Homo erectus in Hathnora in the Narmada Valley in central India indicate that India might have been inhabited since at least the Middle Pleistocene era, somewhere between 500,000 and 200,000 years ago. Tools crafted by proto-humans that have been dated back two million years have been discovered in the northwestern part of the subcontinent. The ancient history of the region includes some of South Asia's oldest settlements and some of its major civilisations.The earliest archaeological site in the subcontinent is the palaeolithic hominid site in the Soan River valley. Soanian sites are found in the Sivalik region across what are now India, Pakistan, and Nepal.

The Mesolithic period in the Indian subcontinent was followed by the Neolithic period, when more extensive settlement of the subcontinent occurred after the end of the last Ice Age approximately 12,000 years ago. The first confirmed semipermanent settlements appeared 9,000 years ago in the Bhimbetka rock shelters in modern Madhya Pradesh, India. Early Neolithic culture in South Asia is represented by theBhirrana findings (7500 BCE) in Haryana, India & Mehrgarh findings (7000-9000 BCE) in Balochistan, Pakistan.

Traces of a Neolithic culture have been alleged to be submerged in the Gulf of Khambat in India, radiocarbon dated to 7500 BCE.However, the one dredged piece of wood in question was found in an area of strong ocean currents. Neolithic agriculture cultures sprang up in the Indus Valley region around 5000 BCE, in the lower Gangetic valley around 3000 BCE, and in later South India, spreading southwards and also northwards into Malwa around 1800 BCE. The first urban civilisation of the region began with the Indus Valley Civilisation.

Bronze Age:
The Bronze Age in the Indian subcontinent began around 3300 BCE with the early Indus Valley Civilisation. It was centred on the Indus Riverand its tributaries which extended into the Ghaggar-Hakra River valley,the Ganges-Yamuna Doab, Gujarat,and southeastern Afghanistan.

The civilisation is primarily located in modern-day India (Gujarat, Haryana, Punjab and Rajasthan provinces) and Pakistan (Sindh, Punjab, andBalochistan provinces). Historically part of Ancient India, it is one of the world's earliest urban civilisations, along with Mesopotamia and Ancient Egypt. Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving), and produced copper, bronze, lead, and tin.

The Mature Indus civilisation flourished from about 2600 to 1900 BCE, marking the beginning of urban civilisation on the subcontinent. The civilisation included urban centres such as Dholavira, Kalibangan, Ropar, Rakhigarhi, and Lothal in modern-day India, and Harappa, Ganeriwala, and Mohenjo-daro in modern-day Pakistan. The civilisation is noted for its cities built of brick, roadside drainage system, and multistoried houses.

During the late period of this civilisation, signs of a gradual decline began to emerge, and by around 1700 BCE, most of the cities were abandoned. However, the Indus Valley Civilisation did not disappear suddenly, and some elements of the Indus Civilization may have survived, especially in the smaller villages and isolated farms. The Indian Copper Hoard Culture is attributed to this time, associated in the Doab region with the Ochre Coloured Pottery.

Tuesday, 20 January 2015

History of India 1

The history of India begins with evidence of human activity of Anatomically modern humans, as long as 75,000 years ago, or with earlier hominids including Homo erectus from about 500,000 years ago.
The Indus Valley Civilization, which spread and flourished in the northwestern part of the Indian subcontinent from c. 3300 to 1300 BCE in present-day Pakistan and northwest India, was the first major civilization in South Asia. A sophisticated and technologically advanced urban culture developed in the Mature Harappan period, from 2600 to 1900 BCE. This civilization collapsed at the start of the second millennium BCE and was later followed by the Iron Age Vedic Civilization, which extended over much of the Indo-Gangetic plain and which witness the rise of major polities known as the Mahajanapadas. In one of these kingdoms, Magadha,Mahavira and Gautama Buddha propagated their Shramanic philosophies during the fifth and sixth century BCE.
Most of the subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. From the 3rd century BC onwards Prakrit and Pali literature in the north and the Sangam literature in southern India started to flourish. The famous Wootz steel originated in south India in the 3rd century BC and was also exported to foreign countries.Further, various parts of India were ruled by numerous Middle kingdoms for the next 1,500 years, among which the Gupta Empire stand out. This period, witnessing a Hindu religious and intellectual resurgence, is known as the classical or "Golden Age of India". During this period, aspects of Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia, while kingdoms in southern India had maritime business links with the Roman Empire from around 77 CE. During this period Indian cultural influence spread over many parts of Southeast Asia which led to the establishment of Indianized kingdoms in Southeast Asia.
7th-11th centuries saw the Tripartite struggle between the Pala Empire, Rashtrakuta Empire, and Gurjara Pratihara Empire centered on Kannauj. Southern India saw the rule of the Chalukya Empire, Chola Empire, Pallava Empire, Pandyan Empire, and Western Chalukya Empire. The Chola dynasty conquered southern India and successfully invaded parts of Southeast Asia and Sri Lanka in the 11th century.The early medieval period Indian mathematics influenced the development of mathematics and astronomy in the Arab world and the Hindu numerals were introduced.
Muslim rule started in some parts of north India in the 13th century when the Delhi Sultanate was established in 1206 CE by the central Asian Turks. The Delhi Sultanate ruled the major part of northern India in the early 14th century, but declined in the late 14th century, which saw the emergence of several powerful Hindu states like the Vijayanagara Empire, Gajapati Kingdom, Ahom Kingdom and Mewar dynasty. In the 16th century Mughals came from Central Asia and covered most of India gradually. The Mughal Empire suffered a gradual decline in the early 18th century, which provided opportunities for the Maratha Empire, Sikh Empire andMysore Kingdom to exercise control over large areas in the subcontinent.
Beginning in the late 18th century and over the next century, large areas of India were annexed by the British East India Company. Dissatisfaction with Company rule led to the Indian Rebellion of 1857, after which the British provinces of India were directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic stagnation. During the first half of the 20th century, a nationwide struggle for independence was launched with the leading party involved being the Indian National Congress which was later joined by Muslim League as well.
The subcontinent gained independence from the United Kingdom in 1947, after the British provinces were partitioned into the dominions of India and Pakistan and the princely states all acceded to one of the new states.

Sunday, 18 January 2015

Chief Ministers & Governors of Indian States

In the Republic of India, a chief minister is the head of government of each of twenty-nine states and two union territories(Delhi and Puducherry). According to the Constitution of India, at the state-level, the governor is de jure head, but de factoexecutive authority rests with the chief minister. Following elections to the state legislative assembly, the governor usually invites the party (or coalition) with a majority of seats to form the government. The governor appoints the chief minister, whose council of ministers are collectively responsible to the assembly. Given he has the assembly's confidence, the chief minister's term is usually for a maximum of five years; there are no limits to the number of terms he/she can serve.

Currently, the offices of Chief Minister of Delhi and of Jammu and Kashmir are vacant. Of the twenty-nine incumbents, three are women—Anandiben Patel in Gujarat, Mamata Banerjee in West Bengal, and Vasundhara Raje in Rajasthan. Serving since December 1994 (for 20 years, 34 days), Sikkim's Pawan Kumar Chamling has the longest incumbency. Parkash Singh Badal (b. 1927) of Punjab is the oldest chief minister,while Uttar Pradesh's Akhilesh Yadav (b. 1973) is the youngest. Nine incumbents belong to the Indian National Congress and eight are from the Bharatiya Janata Party; no other party has more than one chief minister in office.

In the Republic of India, a governor is the constitutional head of each of the twenty-nine states. The governor is appointed by the President of India for a term of five years, and holds office at the President's pleasure. The governor is de jure head of the state government; all its executive actions are taken in the governor's name. However, the governor must act on the advice of the popularly elected council of ministers, headed by the chief minister, who thus hold de factoexecutive authority at the state-level. The Constitution of India also empowers the governor to act upon his or her own discretion, such as the ability to appoint or dismiss a ministry, recommend President's rule, or reserve bills for the President's assent. Over the years, the exercise of these discretionary powers have given rise to conflict between the elected chief minister and the central government–appointed governor.

The union territories of Andaman and Nicobar, Delhi and Puducherry are headed by lieutenant-governors. Since Delhi and Puducherry have a measure of self-government with an elected legislature and council of ministers, the role of the lieutenant-governor there is a mostly ceremonial one, akin to that of a state's governor. The other four union territories—Chandigarh;Dadra and Nagar Haveli; Daman and Diu; and Lakshadweep—are governed by an administrator. Unlike the administrators of other territories, who are drawn from amongst theIndian Administrative Service cadre, since 1985 the Governor of Punjab has acted as the ex-officio Administrator of Chandigarh.

Chief Ministers & Governors of Indian States