Saturday 31 January 2015

Hadith is about Fasting on Monday and Thursday

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "Deeds of people are presented (to Allah) on Mondays and Thursdays. So I like that my actions be presented while I am fasting." (Tirmidhi)

Friday 30 January 2015

Homemade Pasta Sauce


Homemade Pasta Sauce Recipe 


Ingredients :

  • Tomatoes - 3 medium sized
  • Onion - 1 small
  • Garlic - 4
  • Oregano ( substitute Thyme or basil "Tulasī") - 1/4 tsp
  • Black Pepper powder - 1/2 tsp
  • Chilli flakes - 1/2 tsp
  • Tomato Sauce - 2 tsp
  • Sugar - 1 tsp(optional)
  • Oilve Oil - 1 tbsp
  • Salt - to taste


Method:


  • Boil enough water and add the tomatoes. Let it get cooked for 2-3 mins till you see the outer skin peeling off. Switch off, cool down and peel of the skin, trim the edges and puree it to a fine paste(no water to be added).Keep aside.
  • Heat oil, add onion,garlic and fry till nicely browned.Then add the tomato puree.Allow it to boil for 3mins.
  • hen add 1/2 cup water and allow it to boil for atleast 2mins. Add oregano, black pepper powder,chilli flakes, tomato sauce,salt and sugar. Give a quick stir and allow it reach a sauce consistency.Your pasta sauce is ready.
  • Cool down and store in a clean airtight container.


My Notes:

  • You can even add red / green bell pepper - just puree it and add it along with the tomato puree.
  • It keeps well for 3-4 days when refrigerated, depends on your climatic conditions too.
  • The above measure can be used for 1 servings for 1.5 cups of pasta for each serving.
  • Adding sugar is purely optional.
  • I loved the chunkiness in the sauce so did not add anything more to my pasta separately.
  • Just toss the cooked pasta, add greated cheese and enjoy your pasta anytime!




Pasta Bake

Baked Pasta Recipe



Ingredients

  • Pasta - 1 and 1/2 cups
  • Capsicum - 1/3 cup
  • Pasta Sauce / Arrabiata Sauce - 1/3 cup
  • Tomato Sauce - 2 tsp
  • Mozarella Cheese - 1/3 cup
  • Chilli Flakes - 1/2 tsp
  • Oregano - 1/4 tsp
  • Olive oil - 1 tsp
  • Water - as required
  • Salt - to taste


Method:


  1. Cook pasta in water along with little salt and olive oil.Drain water and Set the pasta aside.Chop the capsicum into small cubes and make it ready.
  2. Once pasta is warm add pasta sauce and mix well.Preheat oven at 200 deg C for 10mins with wirerack inside the oven.Now in a oven proof bowl - spread a layer of pasta with sauce, sprinkle chopped capsicum along with chilli flakes and oregano.Add little tomato sauce.
  3. Now add half of grated cheese, the again a layer of pasta, sprinkle chopped capsicum along with chilli flakes and oregano.Add little tomato sauce.Sprinkle remaining cheese.
  4. I had little more pasta so filled up my ramekins with it along with cheese.Now transfer the dishes to the wirerack at 200 deg C for 15-20mins or until the cheese on top turns golden.




Serve hot!




History of India 4



"Second urbanisation" (800-200 BCE)


During the time between 800 and 200 BCE the Shramana-movement formed, from which originated Jainism and Buddhism. In the same period the first Upanishads were written. After 500 BCE, the so-called "Second urbanisation" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain.The Central Ganges Plain, where Magadha gained prominence, forming the base of the Mauryan Empire, was a distinct cultural area,with new states arising after 500 BCE during the so-called "Second urbanization". It was influenced by the Vedic culture,but differed markedly from the Kuru-Panchala region. It "was the area of the arliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced neolithic population associated with the sites of Chirand and Chechar".In this region the Shramanic movements flourished, and Jainism and Buddhism originated.

Mahajanapadas (600-300 BCE)



In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 500 BCE. sixteen monarchies and "republics" known as the MahajanapadasKashi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala,Matsya (or Machcha), Shurasena, Assaka, Avanti, Gandhara, and Kamboja—stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharastra. This period saw the second major rise of urbanism in India after the Indus Valley Civilisation.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. Early "republics" such as the Vajji (or Vriji) confederation centered in the city of Vaishali, existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha.The Life of Gautam Budhha was mainly associated with these four kingdoms.

This period corresponds in an archaeological context to the Northern Black Polished Ware culture.

Upanishads and Shramana movements


The 7th and 6th centuries BCE witnessed the composition of the earliest Upanishads.Upanishads form the theoretical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas).The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death.

Increasing urbanisation of India in 7th and 6th centuries BCE led to the rise of new ascetic or shramana movements which challenged the orthodoxy of rituals. Mahavira (c. 549–477 BCE), proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara, and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.

Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a theology that was to later become Jainism. However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshva, accorded status as the 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement.

Magadha Empire



Magadha (Sanskrit: मगध) formed one of the sixteen Mahā-Janapadas (Sanskrit: "Great Countries") or kingdoms in ancient India. The core of the kingdom was the area of Biharsouth of the Ganges; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, Mahabharata, Puranas. A state of Magadha, possibly a tribal kingdom, is recorded in Vedic texts much earlier in time than 600BCE.

The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas, Gandharis, and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Maurya Empire and Gupta Empire, originated from Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Indian "Golden Age". The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.

Persian and Greek conquests



In 530 BCE Cyrus the Great, King of the Persian Achaemenid Empire crossed the Hindu-Kush mountains to seek tribute from the tribes of Kamboja, Gandhara and the trans-India region (modern Afghanistan and Pakistan). By 520 BCE, during the reign of Darius I of Persia, much of the northwestern subcontinent (present-day eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire. The area remained under Persian control for two centuries.During this time India supplied mercenaries to the Persian army then fighting in Greece.

Under Persian rule the famous city of Takshashila became a centre where both Vedic and Iranian learning were mingled.The impact of Persian ideas was felt in many areas of Indian life. Persian coinage and rock inscriptions were adopted by India. However, Persian ascendency in northern India ended with Alexander the Great's conquest of Persia in 327 BCE.

By 326 BCE, Alexander the Great had conquered Asia Minor and the Achaemenid Empire and had reached the northwest frontiers of the Indian subcontinent. There he defeated King Porus in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march east put him in confrontation with the Nanda Empire of Magadha and the Gangaridai ofBengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, and learning about the might of Nanda Empire, was convinced that it was better to return.

The Persian and Greek invasions had important repercussions on Indian civilisation. The political systems of the Persians were to influence future forms of governance on the subcontinent, including the administration of the Mauryan dynasty. In addition, the region of Gandhara, or present-day eastern Afghanistan and northwest Pakistan, became a melting pot of Indian, Persian, Central Asian, and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism.

Maurya Empire (322–185 BCE)


The Maurya Empire (322–185 BCE), ruled by the Maurya dynasty, was a geographically extensive and powerful political and military empire in ancient India. It was the first empire to unify India into one state, and the largest on the Indian subcontinent. The empire was established by Chandragupta Maurya in Magadha (in modern Bihar) when he overthrew the Nanda Dynasty. He went on to conquer the northwestern parts of the subcontinent that had been conquered by Alexander the Great. The empire flourished under the reign of Chandragupta's grandson, Ashoka the Great.

At its greatest extent, it stretched to the north to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was expanded into India's central and southern regions by the emperors Chandragupta andBindusara, but it excluded extensive unexplored tribal and forested regions near Kalinga which were subsequently taken by Ashoka.

Ashoka ruled the Maurya Empire for 37 years from 268 BCE until he died in 232 BCE. During that time, Ashoka pursued an active foreign policy aimed at setting up a unified state. However, Ashoka became involved in a war with the state of Kalinga which is located on the western shore of the Bay of Bengal.This war forced Ashoka to abandon his attempt at a foreign policy which would unify the Maurya Empire.

During the Mauryan Empire slavery developed rapidly and a significant amount of written records on slavery are found. The Mauryan Empire was based on a modern and efficient economy and society. However, the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary with loans made at the recognized interest rate of 15% per annum.

Ashoka's reign propagated Buddhism. In this regard Ashoka established many Buddhist monuments. Indeed, Ashoka put a strain on the economy and the government by his strong support of Buddhism, towards the end of his reign he "bled the state coffers white with his generous gifts to promote the promulgation of Buddha's teaching". As might be expected, this policy caused considerable opposition within the government. This opposition rallied around Sampadi, Ashoka's grandson and heir to the throne. Religious opposition to Ashoka also arose among the orthodox Brahmanists and the adherents of Jainism.

Chandragupta's minister Chanakya is traditionally credited with authorship of the Arthashastra, a treatise on economics, politics, foreign affairs, administration, military arts, war, and religion. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary written records of the Mauryan times. The Lion Capital of Ashoka at Sarnath, is the national emblem of India.

During this period the high quality steel called Wootz steel was developed in south India and was later exported to China and Arabia.




Hadith is about Friday


Abu Hurairah RA reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "The best day on which the sun has risen is Friday. On that day Adam was created, he was admitted to Jannah, and he was expelled therefrom." (Muslim)

Thursday 29 January 2015

Dua for Forgiveness

Shaddad bin Aus RA said: The Prophet (sallallaahu ’alayhi wa sallam) said, "The best supplication for seeking forgiveness (Syed-ul-Istighfar) is to say: `Allahumma Anta Rabbi, la ilaha illa Anta, khalaqtani wa ana `abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, a`udhu bika min sharri ma sana`tu, abu'u laka bini`matika `alayya, wa abu'u bidhanbi faghfir li, fa innahu la yaghfirudh-dhunuba illa Anta. (O Allah! You are my Rab. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon).' He who supplicates in these terms during the day with firm belief in it and dies on the same day (before the evening), he will be one of the dwellers of Jannah; and if anyone supplicates in these terms during the night with firm belief in it and dies before the morning, he will be one of the dwellers of Jannah." (Bukhari)

Wednesday 28 January 2015

Hadith is about Jannah

Al-Mughirah bin Shu`bah RA said: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "Musa (alayhi wa sallam) asked his Rab: 'Who amongst the inhabitants of Jannah will be the lowest in rank?' He said: `It will be a person who will be admitted into Jannah last of all when all the dwellers of Jannah have entered Jannah. It will be said to him: Enter Jannah. But he will say: O my Rubb! How should I enter while the people have settled in their apartments and taken their shares? It will be said to him: Will you be satisfied and pleased if you have a kingdom like that of a monarch of the world? He will say: I will be content, my Rab. Allah will say: For you is that, and like that and like that and like that and like that. He will say at the fifth time: I am well-pleased, my Rab. Allah will say: It is for you and ten times more like it. You will have whatever your soul desires and whatever your eyes could delight in. He will say: I am well-pleased, my Rab.' Musa (alayhi wa sallam) said: `Who will be of the highest rank in Jannah.' Allah said: `They are those whom I chose and I established their honour with My Own Hand. I attest with My Seal that they will be blessed with such bounties as no eye has seen, no ear has heard and no human mind has perceived.'" (Muslim)

Dua During Times of Fear

Abu Musa Al-Ashari RA reported: When the Messenger of Allah (sallallaahu ’alayhi wa sallam), feared mischief from a people, he would supplicate: "Allahumma inna naj`aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We ask You to face them, and seek Your Protection against their evil." (Abu Dawud and An-Nasa'i)

Tuesday 27 January 2015

History of India 3


Vedic period (1750 BCE - 500 BCE)

The Vedic period is characterised by Indo-Aryan culture associated with the texts of Vedas, sacred to Hindus, which were orally composed in Vedic Sanskrit. The Vedas are some of the oldest extant texts in India. The Vedic period, lasting from about 1750 to 500 BCE. contributed the foundations of Hinduism and other cultural aspects of Indian subcontinent. In terms of culture, many regions of the subcontinent transitioned from the Chalcolithic to the Iron Age in this period.

Vedic society:
Historians have analysed the Vedas to posit a Vedic culture in the Punjab region and the upper Gangetic Plain. Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. Vedic people believed in the transmigration of the soul, and the peepal tree and cow were sanctified by the time of the Atharva Veda.Many of the concepts of Indian philosophy espoused later like Dharma, Karma etc. trace their root to the Vedas.

Early Vedic society is described in the Rigveda, the oldest Vedic text, believed to have been compiled during 2nd millennium BCE, in the northwestern region of the Indian subcontinent. At this time, Aryan society consisted of largely tribal and pastoral groups, distinct from the Harappan urbanisation which had been abandoned.The early Indo-Aryan presence probably corresponds, in part, to the Ochre Coloured Pottery culture in archaeological contexts.

At the end of the Rigvedic period, the Aryan society began to expand from the northwestern region of the Indian subcontinent, into the westernGanges plain. It became increasingly agricultural and was socially organised around the hierarchy of the four varnas, or social classes. This social structure was characterized both by syncretising with the native cultures of northern India,but also eventually by the excluding of indigenous peoples by labelling their occupations impure.During this period, many of the previous small tribal units and chiefdoms began to coalesce into monarchical, state-level polities.

Sanskritization:
Since Vedic times, "people from many strata of society throughout the subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization.It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts.

The Kuru kingdom was the first state-level society of the Vedic period, corresponding to the beginning of the Iron Age in northwestern India, around 1200 - 800 BCE, as well as with the composition of the Atharvaveda (the first Indian text to mention iron, as śyāma ayas, literally "black metal"). The Kuru state organized the Vedic hymns into collections, and developed the orthodox srauta ritual to uphold the social order. When the Kuru kingdom declined, the center of Vedic culture shifted to their eastern neighbours, thePanchala kingdom. The archaeological Painted Grey Ware culture, which flourished in the Haryana and western Uttar Pradesh regions of northern India from about 1100 to 600 BCE,is believed to correspond to the Kuru and Panchala kingdoms.

During the Late Vedic Period, the kingdom of Videha emerged as a new center of Vedic culture, situated even farther to the East (in what is today Nepal and Bihar state in India). The later part of this period corresponds with a consolidation of increasingly large states and kingdoms, called mahajanapadas, all across Northern India.

Sanskrit Epics:
In addition to the Vedas, the principal texts of Hinduism, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate origins during this period.The Mahabharata remains, today, the longest single poem in the world.Historians formerly postulated an "epic age" as the milieu of these two epic poems, but now recognize that the texts (which are both familiar with each other) went through multiple stages of development over centuries. For instance, the Mahabharata may have been based on a small-scale conflict (possibly about 1000 BCE) which was eventually "transformed into a gigantic epic war by bards and poets".There is no conclusive proof from archaeology as to whether the specific events of the Mahabharat have any historical basis. The existing texts of these epics are believed to belong to the post-Vedic age, between c. 400 BCE and 400 CE.Some even attempted to date the events using methods of archaeoastronomy which have produced, depending on which passages are chosen and how they are interpreted, estimated dates ranging up to mid 2nd millennium BCE.

Monday 26 January 2015

French Toast Roll Ups

Reparation Time : 10 mins | Cooking Time : 5 mins / toast | Makes : 4 toast


French Toast Roll UpsIngredients :
  1. Bread - 4 slices (I used milk bread)
  2. Milk - 1/3 cup
  3. Custard Powder - 1/2 tsp
  4. Sugar - 1 tsp + 1/2 tsp
  5. Cinnamon powder / Coco powder - 1/4 tsp
  6. Vanilla Essence - 1/8 tsp
  7. Ghee - As required to toast

Method:

  1. Take sugar in a plate, add cinnamon / coco powder to it and mix well,Set aside.Now in a wide bowl add milk along with custard powder.
  2. Add 1/2 tsp sugar , vanilla essence and whisk it well,Set aside.Now trim the edges of the bread and roll it with a chapathi roller to flatten it all sides.
  3. Spread your favorite jam on the bread and start rolling from one edge till you reach the other end.
  4. Roll it up ans seal the edge well, just make sure it sticks well.Now prepare all the rolls and keep it ready.Now dip each doll in the milk custard powder mixture.
  5. Heat dosa tawa,drizzle ghee add the bread rolls and toast it well.Roll over and toast so that it gets toasted evenly.When its golden brown, remove and add it immediately to the sugar mixture and roll it so that the sugar gets coated.Repeat the same for the other bread slices too.
  6. Serve hot or warm !

Friday 23 January 2015

Smart Scarf That Will Heat Up, Vibrate On Demand



Washington: A new smart scarf has recently been developed that both heats up on demand via a smartphone app and vibrates, it has been reported.

The prototype scarf, dubbed Swarm (Sensing Whether Affect Requires Mediation) by Microsoft researchers, made its debut at a Stanford University conference this week, according to MIT Technology Review and Mobi Health News, PC World reported.

It consists of hexagon-shaped modules of industrial felt with conductive copper taffeta on top, with some of the modules able to heat up and others able to vibrate.

The modules then form a chain with a master controller module, which connects to a smartphone app via Bluetooth for controlling the heating and vibration. Users can also rearrange the order of the modules using metal snaps at the end of each one, or use a sleeve to change the look of the scarf.

Microsoft researchers see Swarm as having deeper medical uses beyond keeping people's neck warm. Someday, sensors might be able to detect stress in the wearer, and provide heat or pressure as a form of therapy.

This type of treatment is occasionally used for people with autism, and researchers say they consulted with people who have autism, hearing disabilities and visual impairments as part of the project.

History of India 2

Periodisation of Indian history
James Mill (1773–1836), in his The History of British India (1817), distinguished three phases in the history of India, namely Hindu, Muslim and British civilisations. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval and modern periods". Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow the "ancient, classical, mediaeval and modern periods" periodisation. However, both the periodizations are also criticized.

Prehistoric era

Stone Age:
Isolated remains of Homo erectus in Hathnora in the Narmada Valley in central India indicate that India might have been inhabited since at least the Middle Pleistocene era, somewhere between 500,000 and 200,000 years ago. Tools crafted by proto-humans that have been dated back two million years have been discovered in the northwestern part of the subcontinent. The ancient history of the region includes some of South Asia's oldest settlements and some of its major civilisations.The earliest archaeological site in the subcontinent is the palaeolithic hominid site in the Soan River valley. Soanian sites are found in the Sivalik region across what are now India, Pakistan, and Nepal.

The Mesolithic period in the Indian subcontinent was followed by the Neolithic period, when more extensive settlement of the subcontinent occurred after the end of the last Ice Age approximately 12,000 years ago. The first confirmed semipermanent settlements appeared 9,000 years ago in the Bhimbetka rock shelters in modern Madhya Pradesh, India. Early Neolithic culture in South Asia is represented by theBhirrana findings (7500 BCE) in Haryana, India & Mehrgarh findings (7000-9000 BCE) in Balochistan, Pakistan.

Traces of a Neolithic culture have been alleged to be submerged in the Gulf of Khambat in India, radiocarbon dated to 7500 BCE.However, the one dredged piece of wood in question was found in an area of strong ocean currents. Neolithic agriculture cultures sprang up in the Indus Valley region around 5000 BCE, in the lower Gangetic valley around 3000 BCE, and in later South India, spreading southwards and also northwards into Malwa around 1800 BCE. The first urban civilisation of the region began with the Indus Valley Civilisation.

Bronze Age:
The Bronze Age in the Indian subcontinent began around 3300 BCE with the early Indus Valley Civilisation. It was centred on the Indus Riverand its tributaries which extended into the Ghaggar-Hakra River valley,the Ganges-Yamuna Doab, Gujarat,and southeastern Afghanistan.

The civilisation is primarily located in modern-day India (Gujarat, Haryana, Punjab and Rajasthan provinces) and Pakistan (Sindh, Punjab, andBalochistan provinces). Historically part of Ancient India, it is one of the world's earliest urban civilisations, along with Mesopotamia and Ancient Egypt. Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving), and produced copper, bronze, lead, and tin.

The Mature Indus civilisation flourished from about 2600 to 1900 BCE, marking the beginning of urban civilisation on the subcontinent. The civilisation included urban centres such as Dholavira, Kalibangan, Ropar, Rakhigarhi, and Lothal in modern-day India, and Harappa, Ganeriwala, and Mohenjo-daro in modern-day Pakistan. The civilisation is noted for its cities built of brick, roadside drainage system, and multistoried houses.

During the late period of this civilisation, signs of a gradual decline began to emerge, and by around 1700 BCE, most of the cities were abandoned. However, the Indus Valley Civilisation did not disappear suddenly, and some elements of the Indus Civilization may have survived, especially in the smaller villages and isolated farms. The Indian Copper Hoard Culture is attributed to this time, associated in the Doab region with the Ochre Coloured Pottery.

Tuesday 20 January 2015

History of India 1

The history of India begins with evidence of human activity of Anatomically modern humans, as long as 75,000 years ago, or with earlier hominids including Homo erectus from about 500,000 years ago.
The Indus Valley Civilization, which spread and flourished in the northwestern part of the Indian subcontinent from c. 3300 to 1300 BCE in present-day Pakistan and northwest India, was the first major civilization in South Asia. A sophisticated and technologically advanced urban culture developed in the Mature Harappan period, from 2600 to 1900 BCE. This civilization collapsed at the start of the second millennium BCE and was later followed by the Iron Age Vedic Civilization, which extended over much of the Indo-Gangetic plain and which witness the rise of major polities known as the Mahajanapadas. In one of these kingdoms, Magadha,Mahavira and Gautama Buddha propagated their Shramanic philosophies during the fifth and sixth century BCE.
Most of the subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. From the 3rd century BC onwards Prakrit and Pali literature in the north and the Sangam literature in southern India started to flourish. The famous Wootz steel originated in south India in the 3rd century BC and was also exported to foreign countries.Further, various parts of India were ruled by numerous Middle kingdoms for the next 1,500 years, among which the Gupta Empire stand out. This period, witnessing a Hindu religious and intellectual resurgence, is known as the classical or "Golden Age of India". During this period, aspects of Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia, while kingdoms in southern India had maritime business links with the Roman Empire from around 77 CE. During this period Indian cultural influence spread over many parts of Southeast Asia which led to the establishment of Indianized kingdoms in Southeast Asia.
7th-11th centuries saw the Tripartite struggle between the Pala EmpireRashtrakuta Empire, and Gurjara Pratihara Empire centered on Kannauj. Southern India saw the rule of the Chalukya EmpireChola EmpirePallava EmpirePandyan Empire, and Western Chalukya Empire. The Chola dynasty conquered southern India and successfully invaded parts of Southeast Asia and Sri Lanka in the 11th century.The early medieval period Indian mathematics influenced the development of mathematics and astronomy in the Arab world and the Hindu numerals were introduced.
Muslim rule started in some parts of north India in the 13th century when the Delhi Sultanate was established in 1206 CE by the central Asian Turks. The Delhi Sultanate ruled the major part of northern India in the early 14th century, but declined in the late 14th century, which saw the emergence of several powerful Hindu states like the Vijayanagara EmpireGajapati KingdomAhom Kingdom and Mewar dynasty. In the 16th century Mughals came from Central Asia and covered most of India gradually. The Mughal Empire suffered a gradual decline in the early 18th century, which provided opportunities for the Maratha EmpireSikh Empire andMysore Kingdom to exercise control over large areas in the subcontinent.
Beginning in the late 18th century and over the next century, large areas of India were annexed by the British East India Company. Dissatisfaction with Company rule led to the Indian Rebellion of 1857, after which the British provinces of India were directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic stagnation. During the first half of the 20th century, a nationwide struggle for independence was launched with the leading party involved being the Indian National Congress which was later joined by Muslim League as well.
The subcontinent gained independence from the United Kingdom in 1947, after the British provinces were partitioned into the dominions of India and Pakistan and the princely states all acceded to one of the new states.

Sunday 18 January 2015

Chief Ministers & Governors of Indian States

In the Republic of India, a chief minister is the head of government of each of twenty-nine states and two union territories(Delhi and Puducherry). According to the Constitution of India, at the state-level, the governor is de jure head, but de factoexecutive authority rests with the chief minister. Following elections to the state legislative assembly, the governor usually invites the party (or coalition) with a majority of seats to form the government. The governor appoints the chief minister, whose council of ministers are collectively responsible to the assembly. Given he has the assembly's confidence, the chief minister's term is usually for a maximum of five years; there are no limits to the number of terms he/she can serve.

Currently, the offices of Chief Minister of Delhi and of Jammu and Kashmir are vacant. Of the twenty-nine incumbents, three are women—Anandiben Patel in Gujarat, Mamata Banerjee in West Bengal, and Vasundhara Raje in Rajasthan. Serving since December 1994 (for 20 years, 34 days), Sikkim's Pawan Kumar Chamling has the longest incumbency. Parkash Singh Badal (b. 1927) of Punjab is the oldest chief minister,while Uttar Pradesh's Akhilesh Yadav (b. 1973) is the youngest. Nine incumbents belong to the Indian National Congress and eight are from the Bharatiya Janata Party; no other party has more than one chief minister in office.

In the Republic of India, a governor is the constitutional head of each of the twenty-nine states. The governor is appointed by the President of India for a term of five years, and holds office at the President's pleasure. The governor is de jure head of the state government; all its executive actions are taken in the governor's name. However, the governor must act on the advice of the popularly elected council of ministers, headed by the chief minister, who thus hold de factoexecutive authority at the state-level. The Constitution of India also empowers the governor to act upon his or her own discretion, such as the ability to appoint or dismiss a ministry, recommend President's rule, or reserve bills for the President's assent. Over the years, the exercise of these discretionary powers have given rise to conflict between the elected chief minister and the central government–appointed governor.

The union territories of Andaman and Nicobar, Delhi and Puducherry are headed by lieutenant-governors. Since Delhi and Puducherry have a measure of self-government with an elected legislature and council of ministers, the role of the lieutenant-governor there is a mostly ceremonial one, akin to that of a state's governor. The other four union territories—Chandigarh;Dadra and Nagar Haveli; Daman and Diu; and Lakshadweep—are governed by an administrator. Unlike the administrators of other territories, who are drawn from amongst theIndian Administrative Service cadre, since 1985 the Governor of Punjab has acted as the ex-officio Administrator of Chandigarh.

Chief Ministers & Governors of Indian States

Biscuit & Coffee Pudding

Biscuit & Coffee Pudding

Ingredients

  • Whipping cream :- 2 cups
  • Unsalted biscuits :- ½ a packet
  • Condensed milk :- ¾ of a tin
  • Crushed nuts :- As required
  • Powdered sugar :- ¼ cup
  • Cocoa powder :- 1 tsp
  • Instant coffee powder :- 1 tsp
  • Egg :- 1
  • Butter :- 100 gm
  • Gelatin :- 1 envelope
  • Caramelized nuts for garnishing

Tools Required


  • Spatula
  • Serving dish
  • Mixing bowl
  • Microwave


Preparation Method


  • Put egg and butter into a blender and blend well for few minutes.
  • Mix condensed milk, crushed biscuits, coffee, sugar, crushed nuts, cocoa powder, gelatin mixture and whipping cream in it.
  • In a setting tray, pour this mixture.
  • Keep it in a fridge to set for 12 hrs.

    Serving Suggestions

      Serve chilled.

    Saturday 17 January 2015

    An app for women’s safety

    Mobile phones can go a long way in making women feel secure while commuting on trains, Railway Minister Suresh Prabhu said on Friday.
    “Mobiles can be a very effective medium in removing the feeling of insecurity among women commuters,” Mr. Prabhu said at a seminar on passenger safety here.
    Union Railway Minister Suresh Prabhu launches a mobile app for the safety of women passengers at the Western Railway headquarters in Mumbai on Friday.While stressing the need to prioritise safety measures for women commuters, Mr. Prabhu launched a mobile phone application for women security in Mumbai’s suburban trains, which ferry roughly 75 lakh commuters daily.
    The application, ‘m-Indicator,’ allows women passengers to avail themselves of immediate help from the Railway Protection Force with just an SMS. It does not require GPS or Internet for the RPF to operate and comes with the automatic location alert SMS facility that can come in handy during emergency when the victim is unable to access the phone.
    The SMS contains the user’s approximate location, compartment and train information. This will allow the RPF to track the victim’s location even in a moving train and provide help at the next station.
    “I am confident that this will help control crime but the police must also stay alert. This is just the first step and more measures for complaint redress will take place,” Mr. Prabhu said.
    Whenever a user finds herself in an emergency, she can click on the “safety” icon on her mobile home screen which will immediately send her location SMS to her relatives and within a minute the SMSes will be sent to the RPF control room automatically from the phone.
    “Since people might raise concerns over their privacy, we are planning CCTVs in the passages of trains,” he said.
    On January 15, Mr. Prabhu will hold a conference in New Delhi on rail policing. Union Home Minister Rajnath Singh has also been invited for the event.