Saturday 14 February 2015

History of India 6


Kushan Empire:

The Kushan Empire expanded out of what is now Afghanistan into the northwest of the subcontinent under the leadership of their first emperor, Kujula Kadphises, about the middle of the 1st century CE. By the time of his grandson, Kanishka, (whose era is thought to have begun c. 127 CE), they had conquered most of northern India, at least as far as Saketa and Pataliputra, in the middle Ganges Valley, and probably as far as the Bay of Bengal.
They played an important role in the establishment of Buddhism in India and its spread to Central Asia and China. By the 3rd century, their empire in India was disintegrating; their last known great emperor being Vasudeva I (c. 190-225 CE).

Travels to India:

According to Poseidonius, later reported in Strabo's Geography, the monsoon wind system of the Indian Ocean was first sailed by Eudoxus of Cyzicus in 118 or 116 BC. Poseidonius said a shipwrecked sailor from India had been rescued in the Red Sea and taken to Ptolemy VIII in Alexandria.
Strabo, whose Geography is the main surviving source of the story, was skeptical about its truth. Modern scholarship tends to consider it relatively credible. During the 2nd century BC Greek and Indian ships met to trade at Arabian ports such as Aden (called Eudaemon by the Greeks). Another Greek navigator, Hippalus, is sometimes credited with discovering the monsoon wind route to India. He is sometimes conjectured to have been part of Eudoxus's expeditions.

Roman trade with India:

Roman trade with India started around 1 CE, during the reign of Augustus and following his conquest of Egypt, which had been India's biggest trade partner in the West.
The trade started by Eudoxus of Cyzicus in 130 BCE kept increasing, and according to Strabo (II.5.12.), by the time of Augustus, up to 120 ships set sail every year from Myos Hormos on the Red Sea to India. So much gold was used for this trade, and apparently recycled by the Kushans for their own coinage, that Pliny the Elder (NH VI.101) complained about the drain of specie to India:

"India, China and the Arabian peninsula take one hundred million sesterces from our empire per annum at a conservative estimate: that is what our luxuries and women cost us. For what percentage of these imports is intended for sacrifices to the gods or the spirits of the dead?"
—Pliny, Historia Naturae 12.41.84

Gupta rule – "Golden Age"

Classical India refers to the period when much of the Indian subcontinent was reunited under the Gupta Empire (c. 320–550 CE).This period has been called the Golden Age of India and was marked by extensive achievements in science, technology, engineering,art, dialectic, literature, logic, mathematics, astronomy, religion, and philosophy that crystallized the elements of what is generally known as Hindu culture.[105] The Hindu-Arabic numerals, a positional numeral system, originated in India and was later transmitted to the West through the Arabs. Early Hindu numerals had only nine symbols, until 600 to 800 CE, when a symbol for zero was developed for the numeral system. The peace and prosperity created under leadership of Guptas enabled the pursuit of scientific and artistic endeavors in India.
The high points of this cultural creativity are magnificent architecture, sculpture, and painting. The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields.Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural centre and established it as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Maritime Southeast Asia, and Indochina.
The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers –Chandragupta I (c. 319–335), Samudragupta (c. 335–376), and Chandragupta II (c. 376–415) – brought much of India under their leadership. They successfully resisted the northwestern kingdoms until the arrival of the Hunas, who established themselves in Afghanistan by the first half of the 5th century, with their capital at Bamiyan. However, much of the Deccan and southern India were largely unaffected by these events in the north.

Vakataka Dynasty:

The Vākāṭaka Empire(Marathi: वाकाटक) was a royal Indian dynasty that originated from the Deccan in the mid-third century CE. Their state is believed to have extended from the southern edges of Malwa and Gujarat in the north to the Tungabhadra River in the south as well as from the Arabian Sea in the western to the edges of Chhattisgarh in the east. They were the most important successors of the Satavahanasin the Deccan and contemporaneous with the Guptas in northern India.

Empire of Harsha:

Harsha Vardhana (c. 590–647), commonly called Harsha, was an Indian emperor who ruled northern India from 606 to 647 from his capital Kannauj. He was the son of Prabhakarvardhana and the younger brother of Rajyavardhana, a king of Thanesar in present-day Haryana. At the height of his power his kingdom spanned the Punjab, Rajasthan, Gujarat, Bengal, Odisha and the entire Indo-Gangetic plain north of the Narmada River.
After the downfall of the prior Gupta Empire in the middle of the 6th century, North India reverted to small republics and small monarchical states ruled by Gupta rulers. Harsha was a convert to Buddhism.He united the small republics from Punjab to central India, and their representatives crowned Harsha king at an assembly in April 606 giving him the title of Maharaja when he was merely 16 years old. Harsha belonged to Kanojia. He brought all of northern India under his control.The peace and prosperity that prevailed made his court a center of cosmopolitanism, attracting scholars, artists and religious visitors from far and wide.The Chinese traveler Xuan Zang visited the court of Harsha and wrote a very favorable account of him, praising his justice and generosity.







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